Dr. John Borrows explains the meanings in Anishinaabemowin of aabawaa, aabawaawindam, and kinoomaagewin. Changing of seasons, spring thaw, forgiveness and learning from the land. Recorded at Niigaan: In Conversation, June 8, 2013.
John Borrows will be presenting at Niigaan on June 8th. Read his bio here: http://www.law.umn.edu/facultyprofiles/borrowsj.html
Indigenous peoples’ lives are drastically shorter than other Canadians and marked by more suffering as measured by considerably higher rates of poverty, injury, and incarceration, and significantly lower levels of education, income and health. This did not occur in an instant; we have long passed the “tipping point” in the relationship between Indigenous peoples and others. We are in crisis mode, and at this moment in time there is no politically-driven prospect of salvaging the relationship; it is already broken and lies in ruins all around us.
Indigenous peoples are living through a period of profound, extended, multi-generational trauma, and this issue only comes to the attention of most Canadians every few years. At the same time, Indigenous activism is ever-pervasive and is always present within and outside of Indigenous communities. Though Indigenous activism does not often rise to the level of national ‘news’, Indigenous peoples have long taken daily and longer-term steps of resistance to protect their lands, languages and resources, even while others within their midst ‘silently’ succumb to the despair spawned by the overwhelming challenge of finding success in these endeavors.
Within current structures, the Canadian government cannot and will not be able to effectively address Indigenous issues, either through legislation, litigation, education or economic development. Throughout history they have tried—and failed—again, again, and again. No political party or philosophy will solve these issues under our present political configuration of power. We are experiencing a moral, cultural, structural, and spiritual problem of the deepest order—answers to these problems rest on intangibles which cannot be manufactured through policy or solved with money. Solutions will never arise unless we take greater steps to cultivate practical goodwill in our own and others’ hearts and minds. I will discuss the issues of peace, friendship and respect which must lie at the heart of any movement towards better relations in this field.
Saturday, June 8, 2013
from 6:00 PM to 9:00 PM
Tabaret Hall, University of Ottawa
550 Cumberland St
Ottawa, ON Canada
Niigaan: An evening of conversation will centre on treaty responsibilities and understanding the treaty relationship that formed Canadian society.
Host: Waubgeshig Rice
Speakers: Chelsea Vowel, Ed Bianchi, John Borrows, Shiri Pasternak, and others
- Indigenous protocols, cultures and traditions
- Indigenous perspectives on the treaties
- Settler interpretations of the treaties
- Treaty scope and meaning
Share ideas and discuss solutions:
- Brainstorm possible activities to recognize and respect treaty responsibilities
- Possible creation of a treaty working group
- Encourage personal commitment to making change
Participate in ceremony together
Build a nation to nation relationship for positive change